I am reading Early New World Monumentality, a book edited by Richard L. Burger and Robert M. Rosenswig,
which has good coverage from around the Americas, although there are perhaps
more from South America. I have found each of the chapters I have read to be
very useful. The idea I want to examine in my own work is that monumentality is
best considered as an independent phenomenon, a point that is brought up
explicitly in the editor’s introduction, by at least one of the papers (the
chapter by Sassaman and Randall on shell mounds in Central Florida) and
implicitly in the range of interpretations that the various authors put
forward.
If monumentality can be recognized in the archaeological
record as constructions that are “over engineered” or made larger or more
elaborate than they need to be, then it would seem that monumentality comes in
many different varieties, and in association with many different attributes.
That is to say, monumentality varies independently from other kinds of social,
political and cultural factors. Reflecting on the pioneering work of Renfrew
with monuments in Neolithic England, Rosenswig and Burger show how easily
circular reasoning can seep into archaeological interpretation. Sassaman and
Randall’s chapter documents their work with very early monumental architecture
on the St. John’s in Florida, and advances an interesting interpretation
relating these monuments to societies with dual social organization, based on
ceramics and spatial analyses.
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